{"id":31,"date":"2012-05-08T16:50:43","date_gmt":"2012-05-08T16:50:43","guid":{"rendered":"http:\/\/gallowaypicts.com\/?page_id=31"},"modified":"2012-11-22T16:30:21","modified_gmt":"2012-11-22T16:30:21","slug":"discovering-dark-age-galloway","status":"publish","type":"page","link":"https:\/\/gallowaypicts.com\/gallowaypicts\/discovering-dark-age-galloway\/","title":{"rendered":"Discovering Dark Age Galloway"},"content":{"rendered":"

In AD 410, the Roman Empire in the West was falling apart and Saxons, Angles, Scots and Picts were menacing Roman Britain. The British cities appealed to the Emperor Honorius for help, but with barbarian Goths threatening Rome itself, he told them to defend themselves. Thus Britain passed into the Dark Ages, the early medieval period from which Scotland, England and Wales would eventually arise.<\/p>\n

The end of Roman Britain did not come suddenly. The provinces gradually fragmented into small kingdoms. \u00a0In Dumfries and Galloway, on the fringes of what had once been Roman Britain’s northern frontier, the kingdom of Rheged emerged in the sixth century. \u00a0Its people were Britons, the descendants of native British tribes like the Novantae<\/em>, who spoke a form of ancient Welsh. \u00a0From ancient hillforts like Tynron Doon<\/a>, small bands of mounted warriors, led by native British princes, waged war upon the neighbouring kingdoms of the Scots, Picts, Anglo-Saxons and fellow Britons. \u00a0But this was not just a time of conflict. \u00a0The cultural vitality of this period also survives in the poems once sung by bards like Taliesin and Aneirin at the feasts of mead, meat and wine held in these Dark Age strongholds. \u00a0The wealth of the British chieftains is demonstrated by the finds of fine pottery from the Eastern Mediterranean and Western France, the decorated glass from the Rhineland and the jet from North-east England recovered from Mote of Mark<\/a>. \u00a0Excavations at this site have revealed that a workshop of highly skilled craftsmen was based here, producing jewellery and decorated horse-gear, probably for the court of a local prince.<\/p>\n

\"Mote<\/a>

Mote of Mark<\/p><\/div>\n

But it was not only chieftains, warriors, craftsmen and poets that benefited from this long-distance trade. \u00a0At the same time as Roman Britain was collapsing, the first bishop north of Hadrian’s Wall, St Ninian, established his church of Candida Casa at Whithorn<\/a>. \u00a0The Whithorn Dig showed that the earliest Christian community used the same fine goods as those close to the court of a local chieftain. \u00a0Pottery and glass from the Mediterranean and Western France reached this Early Christian Monastery and many of the monks may have come from France itself, bringing new technology and crafts with them. \u00a0From the beginning, stone memorials such as the Latinus Stone were carved at Whithorn. \u00a0The early Christian stone inscriptions from Whithorn and Kirkmadrine<\/a>\u00a0 demonstrate that these communities were literate. \u00a0They understood Latin and when writing their names used Latin forms. \u00a0Although the Roman Empire in the West had collapsed, Roman culture was still valued by many people in Northern Britain who still saw themselves as Roman Citizens.<\/p>\n

\"Whithorn\"<\/a>

Whithorn<\/p><\/div>\n

However, it was not only Roman culture that influenced the Britons of Galloway. \u00a0When not fighting neighbouring kingdoms, local nobility were probably marrying, employing and trading with people from the other cultures of Northern Britain and Ireland, all of which may have left their trace in the way people lived during this period and may have shaped their cultural aspirations. \u00a0This is the context for the Pictish Symbols at Trusty’s Hill<\/a>, where the Pictish Inscription either represents the presence of Picts there, perhaps through marriage into a local family, or where a local family aspired to be seen as Picts.<\/p>\n

The violent fiery destruction of the hillforts of Mote of Mark and Trusty’s Hill reflect the fall of the British kingdom of Rheged, for during the seventh and eighth centuries Galloway, like much of Southern Scotland, became part of the Anglian kingdom of Northumbria. \u00a0During this period, as Anglian communities settled in pockets of land around the coast, Northumbrian culture flourished, evident in places like Whithorn, where a new Northumbrian church and monastery was built, to which many pilgrims from around the Irish Sea continued to make their way to his shrine. \u00a0Many Anglian crosses have been found around Whithorn and St Ninian’s Cave<\/a> and a particularly fine Northumbrian Cross survives at Ruthwell<\/a>. \u00a0Other crosses in the region, such as two decorated crosses at Monigaff Parish Church<\/a>, are more influenced by Irish styles, suggesting that Galloway continued to be a cultural crossroads. \u00a0A small Irish monastery may even have been established around this time on Ardwall Island not far from Trusty’s Hill.<\/p>\n

\"Ruthwell<\/a>

Ruthwell Cross<\/p><\/div>\n

Viking raids in the ninth and tenth centuries brought about the collapse of kingdom of Northumbria. \u00a0Excavations show that the Northumbrian Monastery at Whithorn was burnt to the ground during this period of turmoil, to be replaced by a Norse trading settlement. \u00a0Place name evidence suggests that the Norse, like the Anglians before them, settled in a scatter of sites around the Galloway coast. \u00a0The old Iron Age stone dun of Castle Haven<\/a> may have been re-occupied by Norse at this time, giving the name of Borgue (the Norse name for fort) to this district near Kirkcudbright, where a Viking warrior burial was found within the old churchyard. Another Norse settlement may have been near Kirkcolm, where the Kilmorie Cross<\/a>\u00a0now stands, depicting Christ symbolically above a Norse mythological figure, thought to be either Sigurd or Thor. \u00a0This large cross-slab may have been created to celebrate the conversion of pagan Norse settlers as they were gradually absorbed into the mixed community of Britons, Northumbrians and Irish of Galloway. In time an ecclesiastical centre and pilgrimage shine was re-established at Whithorn, where a school of stone sculpture produced decorated stone crosses such as still survive in Whithorn and Wigtown Church<\/a>. Pilgrims continued to reach Whithorn, landing at places like Chapel Finian<\/a>\u00a0and St Ninian’s Cave. It was during this period when the influence of the Kingdom of the Scots to the north began to make its mark, when Gaelic began to be spoken widely in this region. It is perhaps from the name that local people became known by during this period, Galgaels<\/em> (‘foreign gaels’) that the name of Galloway derives.<\/p>\n

\"Kilmorie<\/a>

Kilmorie Stone<\/p><\/div>\n

Despite all these cultural changes, there survived some elements of continuity, such as revealed by excavations at Cruggleton Castle<\/a>, which originated as a promontory fort near the beginning of the first millennium AD, but where a timber hall was built perhaps as early as the eighth century and was the earth and timber castle of the twelfth century king of the Galwegians. Fergus of Galloway was the ruler of a principality perceived as distinct from the rest of the British Isles in the culture of its people, derived from their diverse heritage of Britons, Picts, Northumbrians, Vikings, Galgaels and Galwegians, and it was only in the twelfth and early thirteenth centuries that Galloway was absorbed into the kingdom of Scotland.<\/p>\n

\n
1. Tynron Doon<\/span>
\n\"Tynron<\/div>\n
2. Mote of Mark<\/span>
\n\"Mote<\/div>\n
3. Whithorn<\/span>
\n\"Whithorn\"<\/div>\n
4. Kirkmadrine<\/span>
\n\"Kirkmadrine\"<\/div>\n
5. Trusty’s Hill<\/span>
\n\"Trusty's<\/div>\n
6. St Ninian’s Cave<\/span>
\n\"St<\/div>\n
7. Ruthwell<\/span>
\n\"Ruthwell\"<\/div>\n
8. Monigaff Parish Church<\/span>
\n\"Monigaff<\/div>\n
9. Castle Haven<\/span>
\n\"Castle<\/div>\n
10. Kilmorie Cross<\/span>
\n\"Kilmorie<\/div>\n
11. Wigtown Church<\/span>
\n\"Wigtown<\/div>\n
12. Chapel Finian<\/span>
\n\"Chapel<\/div>\n